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Byzantine
Civilization
In
395 A.D. the Roman Empire was finally dismembered. Its western
part fell to the barbarians while the eastern part played
an important role in world history for more than a thousand
years. With the establishment of Constantinople in 330 A.D.
as the capital of the Eastern Roman and the complete predominance
of Christianity, the Greeks became conscious of their national
identity and laid the foundations of the later powerful Byzantine
Empire. Byzantine civilization is considered to be a continuation
of ancient Greek civilization with many Roman and Eastern
influences. Its main identifying feature was the Christian
religion which pervaded its legislation, its literature, its
architecture, etc. The Byzantine emperors converted neighboring
people to Christianity and, with their powerful fleet, ruled
the seas up to the 8th century A.D.
The
strategic position of Constantinople, on the site of old Byzantium,
between the two large continents of Europe and Asia, shifted
the centre of gravity of world domination to the east. But
it also became a pole of attraction for all foreign invaders.
In
1096 A.D. the "Frankish" infiltration of the Levant began
with the First Crusade. The Crusaders overran the Greek lands.
The Fourth Crusade ended with the taking of Constantinople
in 1204 and the sharing of the empire among the Crusaders,
while Venice imposed itself on the Levant for centuries, in
parallel with the Turks. Venice dominated some Creek islands
either directly or indirectly. Euboea, the Cyclades, the Ionian
islands, Crete and Cyprus were more or less Venetian possessions
from 1489 onwards while in the 15th century, Thasos, Samothrace,
Imbros, Lemnos, Chios, Samos, Icaria and the ports of Ainos
in Thrace and Phocaea in Ionia were Genoese dependencies.
Rhodes and Its neighboring islands had been occupied by the
Knights of St. John since 1308.
The
dismantling of the Byzantine Empire, however, did not bring
about the dismantling of Hellenism as well. The idea of national
unity had already been sufficiently developed to spark the
formation of cores of resistance. Michael Palaeologus succeeded
in retaking Constantinople in 1262 and the revived empire
lived on for another two centuries. The empire of the Palaeologi
was, in fact, nothing more than a national Greek state which,
under attack from the Serbs, Bulgarians and Turks was obliged
to abandon the dream of empire and barricade itself behind
a national idea in order to defend what had remained of Hellenism.
The same spirit of resistance inspired the rest of the Greeks,
those who were still under Frankish occupation.
The
Fall of Constantinople
Finally,
in 1453, Constantinople fell to the Ottoman Turks after a
siege of two months. The last emperor of Byzantium, Constantine
Palaeologus, fell with the city. Hellenism was then nourished
by traditions in which one legend featured very largely: that
of the king (Constantine) who had been turned into marble
by an angel, and hidden from the Turks until the time was
ripe for his resurrection and return. The structure of the
social and political life of the Turks, who occupied themselves
mainly with their holy war, led them to leave such things
as trade, arts and crafts and other productive activities
to their vassals, thus making the latter indispensable to
the functioning of the empire's administrative machine.
The
Turkish Occupation
For
Hellenism, the Turkish conquest signified catastrophe, decline
and retrogression. Religion played an important role during
the first centuries of the conquest in upholding morale and
fostering resistance. In the 18th century, however, in parallel
with the development of trade in Greek lands, there was a
change in economic relations and a Greek urban, middle class
began to be formed which, in spite of its peculiar nature,
promoted the development of a national conscience.
Inspired
by the age of enlightenment in France and stimulating a flowering
of intellectual thought, it fired enslaved Greeks with the
idea of freedom and equality. At the beginning of the 19th
century, the national conscience of the Greeks had reached
full maturity and clarity.
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